- God is more merciful and willing to forgive than any
of us are willing to believe.
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- Faith and fear can not be in the same man at the same
time.
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- If men do not comprehend the character of God, they
do not comprehend themselves.
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- God will feel after you, and He will take hold of you
and wrench your very heart strings, and, if you cannot stand it you
will not be fit for an inheritance in the celestial kingdom of God.
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- Thy mind, O man, if thou wilt lead a soul unto salvation,
must stretch as high as the utmost heavens, and search into and contemplate
the darkest abyss, and the broad expanse of eternity – thou must commune
with God.
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- The standard of truth has been erected. No unhallowed
hand can stop this work from progressing. Persecutions may rage; mobs
may combine; armies may assemble, calumny may defame, but the truth
of God will go forth boldly, nobly, and independent, till It has penetrated
every continent, visited every clime, swept every country and sounded
in every ear; till the purposes of God shall be accomplished and the
great Jehovah shall say, "The work is done."
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- The nearer a person approaches the Lord, a greater
power will be manifested by the adversary to prevent the accomplishment
of His purposes.
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- Love is one of the chief characteristics of Deity,
and ought to be manifested by those who aspire to be the sons of God.
A man filled with the love of God is not content with blessing his family
alone, but ranges through the whole world, anxious to bless the whole
human race.
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- Let us here observe, that a religion that does not
require the sacrifice of all things never has power sufficient to produce
the faith necessary unto life and salvation; for, from the first existence
of man, the faith necessary unto the enjoyment of life and salvation
never could be obtained without the sacrifice of all earthly things.
It was through this sacrifice, and this only, that God has ordained
that men should enjoy eternal life; and it is through the medium of
the sacrifice of all earthly things that men do actually know that they
are doing the things that are well pleasing in the sight of God. When
a man has offered in sacrifice all that he has for the truth's sake,
not even withholding his life, and believing before God that he has
been called to make this sacrifice because he seeks to do his will,
he does know, most assuredly, that God does and will accept his sacrifice
and offering, and that he has not, nor will not seek his face in vain.
Under these circumstances, then, he can obtain the faith necessary for
him to lay hold on eternal life
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- I am like a huge, rough stone . . . and
the only polishing I get is when some corner gets rubbed off by coming
in contact with something else, striking with accelerated force. . . . Thus
I will become a smooth and polished shaft in the quiver of the Almighty.
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- I teach them correct principles and let them govern
themselves.
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- The ancient prophets speak of 'entering into God's
rest'; what does it mean? To my mind, it means entering into the knowledge
and love of God, having faith in his purpose and in his plan, to such
an extent that we know we are right, and that we are not hunting for
something else, we are not disturbed by every wind of doctrine, or by
the cunning and craftiness of men who lie in wait to deceive. We know
of the doctrine that it is of God, and we do not ask any questions of
anybody about it; they are welcome to their opinions, to their ideas
and to their vagaries. The man who has reached that degree of faith
in God that all doubt and fear have been cast from him, he has entered
into 'God's rest,' and he need not fear the vagaries of men, nor their
cunning and craftiness, by which they seek to deceive and mislead him
from the truth. I pray that we may all enter into God's rest -- rest
from doubt, from fear, from apprehension of danger, rest from the religious
turmoil of the world.
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- Let it not be forgotten that the evil one has great
power in the earth, and that by every possible means he seeks to darken
the minds of men, and then offers them falsehood and deception in the
guise of truth. Satan is a skilful imitator, and as genuine gospel truth
is given the world in ever-increasing abundance, so he spreads the counterfeit
coin of false doctrine. Beware of his spurious currency, it will purchase
for you nothing but disappointment, misery and spiritual death. The
"father of lies" he has been called, and such an adept has he become,
through the ages of practice in his nefarious work, that were it possible
he would deceive the very elect.
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- It is not the words we use particularly that constitute
prayer. Prayer does not consist of words, altogether. True, faithful,
earnest prayer consists more in the feeling that rises from the heart
and from the inward desire of our spirits to supplicate the Lord in
humility and in faith, that we may receive his blessings. It matters
not how simple the words may be, if our desires are genuine and we come
before the Lord with a broken heart and contrite spirit to ask him for
that which we need.
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- Of those who speak in the Lord’s name, the Lord requires
humility, not ignorance.
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- Be grateful. How thankful we ought to be. How comfortably
we live. How very easy is life compared to what it once was. . . We
have it so easy, so pleasant, so delightful. We ride in cars that are
warm in the winter and cool in the summer. What a great season in the
history of the world this is in which to be alive and in which to be
young. Sometimes I wish that I were as young as you are -- and then
when I think of what I have been through I am glad I am not. But what
a wonderful season to be alive. . . . [We have] the miracles of medicine,
the miracles of science, the miracles of communication, transportation,
education -- what a wonderful time in which to live. Of all of these
wondrous, challenging things with which we live, I hope you regard it
a blessing to be alive in this great age of the world. . . . I hope
you walk with gratitude in your hearts, really. Grateful people are
respectful people. Grateful people are courteous people. Grateful people
are kindly people. Be grateful.
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- May we live worthy of the glorious endowment of light
and understanding and eternal truth which has come to us through all
the perils of the past. Somehow, among all who have walked the earth,
we have been brought forth in this unique and remarkable season. Be
grateful, and above all be faithful.
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- We must do all that is required in moving forward
the work of the Lord in building His kingdom in the earth. We can never
compromise the doctrine which has come through revelation, but we can
live and work with others, respecting their beliefs and admiring their
virtues, joining hands in opposition to the sophistries, the quarrels,
the hatred--those
perils which have been with man from the beginning."
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- Life is to be enjoyed, not endured.
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- We sometimes find ourselves praying for others when
we should be doing things for them. Prayers are not to be a substitute
for service, but a spur thereto.
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- If certain mortal experiences were cut short, it would
be like pulling up a flower to see how the roots are doing. Put another
way, too many anxious openings of the oven door, and the cake falls
instead of rising.... Patient endurance is to be distinguished from
merely being 'acted upon.' Endurance is more than pacing up and down
within the cell of our circumstance; it is not only acceptance of the
things allotted to us, it is to 'act for ourselves' by magnifying what
is allotted to us. (See Alma 29:3, 6.) If, for instance, we are
always taking our temperature to see if we are happy, we will not be.
If we are constantly comparing to see if things are fair, we are not
only being unrealistic, we are being unfair to ourselves. Therefore,
true enduring represents not merely the passage of time, but the passage
of the soul -- and not merely from A to B, but sometimes all the way
from A to Z. To endure in faith and [doing] God's will (see D&C
63:20; D&C 101:35) therefore involves much more than putting up
with a circumstance.... Patient endurance permits us to cling to our
faith in the Lord and our faith in His timing when we are being tossed
about by the surf of circumstance. Even when a seeming undertow grasps
us, somehow, in the tumbling, we are being carried forward, though battered
and bruised.
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- Happily, the commandment 'Take my yoke upon you, and
learn of me; for I am meek and lowly in heart' (Matt. 11:29) is a principle
which carries an accompanying and compensating promise from Jesus: 'and
ye shall find rest unto your souls.' This is a very special form of
rest resulting from the shedding of certain needless burdens: fatiguing
insincerity, exhausting hypocrisy, and the strength-sapping quest for
recognition, praise, and power. Those of us who fall short, in one way
or another, often do so because we carry such unnecessary and heavy
baggage. Being overloaded, we sometimes stumble, and then we feel sorry
for ourselves.
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- We should see life, therefore, as being comprised of
clusters of soul-stretching experiences, even when these are overlain
by seeming ordinariness or are plainly wrapped in routine. Thus some
who are chronologically very young can be Methuselahs as to their maturity
in spiritual things. So much of life's curriculum,
therefore, consists of efforts by the Lord to get and keep our attention.
Ironically, the stimuli He uses are often that which is seen by us as
something to endure. Sometimes what we are actually being asked to endure
is His "help": help to draw us away from the cares of the world; help
to draw us away from self-centeredness; attention-getting help when
we have ignored the still, small voice; help in the shaping of our souls;
and help to keep promises we made so long ago. In some instances the
stimuli can be severe and sharp: "And thus we see that except the Lord
doth chasten his people with many afflictions, yea, except he doth visit
them with death and with terror, and with famine and with all manner
of pestilence, they will not remember him" ("Hel.
12:3).There is clearly no immunity from such stimuli or other
afflictions, whether of the self-induced variety or the divine-tutorial
type. Either way, however, the Lord can help us so that our afflictions
can be "swallowed up in the joy of Christ" ("Alma
31:38). The sour notes are lost amid a symphony of salvational
sounds.
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- We can tell much by what we have already willingly
discarded along the pathway of discipleship. It is the only pathway
where littering is permissible, even encouraged. In the early stages
the debris left behind includes the grosser sins of commission. Later
debris differs; the things being discarded are those that have caused
the misuse or under use of our time and talent.
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- The submission of one's will is really the only uniquely,
personal thing we have to place on God's altar. The many other things
we 'give' are actually the things He has already given or loaned to
us. However, when you and I submit ourselves, by letting our individual
wills be swallowed up in God's will, then, we are really giving something
to Him! It is the only possession which is truly ours to give!
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- The real act of personal sacrifice is not now nor ever
has been placing an animal on the altar. Instead, it is a willingness
to put the animal that is in us upon the altar—then willingly watching
it be consumed! Such is the "sacrifice unto [the Lord of] a broken heart
and a contrite spirit." (3 Nephi 9:20.)
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- God does not begin by asking us about our ability,
but only about our availability, and if we then prove our dependability,
he will increase our capability!
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- God’s ways are higher than man’s ways.
We, as his children, barely understand the minutia of the multiplication
tables of human existence, let alone the calculus of the cosmos. God
could tell us neither how he brought to pass the Creation nor how he
made possible the reality of the Resurrection, because, in our present
condition, we would not be able to understand it fully.
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- Someday, when we look back on mortality, we will see
that so many of the things that seemed to matter so much at the moment
will be seen not to have mattered at all. And the eternal things
will be seen to have mattered even more than the most faithful of the
Saints imagined.
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- NEW No wonder
we are told to "bridle all [our] passions, that [we] may be filled
with love" (Alma 38:12). Otherwise, oozing passions fill the available
soul space, and double occupancy is not possible.
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- Suffering is the sweat of salvation.
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- How rich and radiant is the soul of a man who has a
thankful heart. His gratitude increases with his unfolding awareness
of himself, the universe and his Creator. Appreciation, like love, enriches
both giver and receiver, and, when spontaneously expressed in word or
deed, reveals a depth and delicacy of fine-grain character. True gratitude
is motivated by a recognition of favors received. Its counterfeit is
fawning anticipation of favors to come. Serious consideration
of the mystery of life, its vastness and incalculability, gives depth
to appreciation for blessings gratuitously bestowed. They who have eyes
to see, ears to hear, understanding hearts, will see the bounteous love
of God everywhere manifest and will be inclined to reverently remove
their shoes and exclaim: "For the rock and for the river, The
valley's fertile sod, For the strength of the hills we bless thee, Our
God, our fathers' God." ['For the Strength of the Hills' Hymns:
35]
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- God desires that we learn and continue to learn, but
this involves some unlearning. As Uncle Zeke said: 'It ain't my ignorance
that done me up but what I know'd that wasn't so.' The ultimate evil
is the closing of the mind or steeling it against truth, resulting in
the hardening of intellectual arteries.
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- Can you have the spirit of God all the time?" Asked
one. "And how do you cope with the dark hours?" President Brown looked
away for a moment reflectively. "My life experience proves to me one
thing. The Lord knows. And the Lord cares. When you are blessed with
the communion, or the ‘sunshine’, of the spirit, you bask in it, drink
it in, to prepare for the hours when you are left to yourself; to pull
you through the darkness.
I have never been able to synchronize my watch to the
Lord’s timetable. We are His instruments and His will does not always
correspond with ours. But we must go on or we are lost and have no promise.
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- If we looked at mortality as the whole of existence,
then pain, sorrow, failure, and short life would be calamity.
But if we look upon life as an eternal thing stretching far into the
premortal past, and on into the eternal post-death future, then all
happenings may be put in proper perspective. If
all the sick for whom we pray were healed, if all the righteous were
protected and the wicked destroyed, the whole program of the Father
would be annulled and the basic principle of the gospel, free agency,
would be ended. NO MAN WOULD HAVE TO LIVE BY FAITH. Should
all prayers be immediately answered according to our selfish desires
and our limited understanding, then there would be little or no suffering,
sorrow, disappointment, or even death, and if these were not, there
would also be no joy, success, resurrection, nor eternal life and godhood.
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- One can be bold and meek at the same time. One can
be courageous and humble. If the Lord was meek and lowly and humble,
then to become humble one must do what he did in boldly denouncing evil,
bravely advancing righteous works, courageously meeting every problem,
becoming the master of himself and the situations about him and being
near oblivious to personal credit. Humility is not pretentious,
presumptuous, nor proud. It is not weak, vacillating, nor servile.
Humble and meek properly suggest virtues, not weaknesses. They suggest
a consistent mildness of temper and an absence of wrath and passion.
Humility suggests no affectation, no bombastic actions. It is not turgid
nor grandiloquent. It is not servile submissiveness. It is not cowed
nor frightened. No shadow or the shaking of a leaf terrorizes it.
How does one get humble? To me, one must constantly be reminded of his
dependence. On whom dependent? On the Lord. How remind one's self? By
real, constant, worshipful, grateful prayer.
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- Suffering can make saints of people as they learn patience,
long-suffering, and self-mastery. The sufferings of our Savior were
part of his education. 'Though he were a Son, yet learned he obedience
by the things which he suffered; 'And being made perfect, he became
the author of eternal salvation unto all them that obey him' (Hebrews
5:8-9). . . . On the other hand, these things can crush us with
their mighty impact if we yield to weakness, complaining, and criticism.
'No pain that we suffer, no trial that we experience is wasted. It ministers
to our education, to the development of such qualities as patience,
faith, fortitude and humility. All that we suffer and all that we endure,
especially when we endure it patiently, builds up our characters, purifies
our hearts, expands our souls, and makes us more tender and charitable,
. . . and it is through sorrow and suffering, toil and tribulation,
that we gain the education that we come here to acquire and which will
make us more like our Father and Mother in heaven. . . .' (Orson F.
Whitney).
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- Revelation comes to those who will hear. The Lord will
not force himself upon people; and if they do not believe, they will
receive no visitation. If they are content to depend upon their own
limited calculations and interpretations, then, of course, the Lord
will leave them to their chosen fate.
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- The Savior said that the very elect would be deceived
by Lucifer if it were possible. He will use his logic to confuse and
his rationalizations to destroy. He will shade meanings, open doors
an inch at a time, and lead from purest white through all the shades
of gray to the darkest black.
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- We are not measured by the trials we have. We are only
measured by the ones we overcome.
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- When we put God first, all other things fall into their
proper place or drop out of our lives. Our love of the Lord will govern
the claims of our affection, the demands on our time, the interests
we pursue, and the order of our priorities.
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- ...the Book of Mormon exposes the enemies of Christ.
It confounds false doctrines and lays down contention. (See 2 Nephi
3:12.) It fortifies the humble followers of Christ against the evil
designs, strategies, and doctrines of the devil in our day. The type
of apostates in the Book of Mormon is similar to the type we have today.
God, with his infinite foreknowledge, so molded the Book of Mormon that
we might see the error and know how to combat false educational, political,
religious, and philosophical concepts of our time.
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- When obedience ceases to be an irritant and becomes
our quest, in that moment God with endow us with power
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- Love [is] the great motivating factor.
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- To Latter-day Saints the world over, we say: Let not
your hearts be troubled. Keep the commandments of God. Follow
the counsel of his living prophet, taking care not to exceed the counsel
with your own private views.
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- Now is the time for labor. Let the fire of the covenant,
which you made in the House of the Lord, burn in your hearts like a
flame unquenchable.
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- There is a great work for the Saints to do. Progress,
and improve upon, and make beautiful everything around you. Cultivate
the earth and cultivate your minds. Build cities, adorn your habitations,
make gardens, orchards, and vineyards, and render the earth so pleasant
that when you look upon your labours you may do so with pleasure, and
that angels may delight to come and visit your beautiful locations [JD
8:83].
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- Take courage, brethren ... plow your land and sow wheat,
plant your potatoes. The worst fear that I have about this people
is that they will get rich in this country, forget God and his people,
wax fat, and kick themselves out of the Church and go to hell. This
people will stand mobbing, robbing, poverty and all manner of persecution,
and be true. But my greater fear for them is that they cannot stand
wealth; and yet they have to be tried with riches, for they will become
the richest people on this earth.
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- I found myself one evening in the dreams of the night
in that sacred building, the temple. After a season of prayer and rejoicing
I was informed that I should have the privilege of entering into one
of those rooms, to meet a glorious Personage, and, as I entered the
door, I saw, seated on a raised platform, the most glorious Being my
eyes have ever beheld or that I ever conceived existed in all the eternal
worlds. As I approached to be introduced, he arose and stepped towards
me with extended arms, and he smiled as he softly spoke my name. If
I shall live to be a million years old, I shall never forget that smile.
He took me into his arms and kissed me, pressed me to his bosom, and
blessed me, until the marrow of my bones seemed to melt! When he had
finished, I fell at his feet, and, as I bathed them with my tears and
kisses, I saw the prints of the nails in the feet of the Redeemer of
the world. The feeling that I had in the presence of him who hath all
things in his hands, to have his love, his affection, and his blessing
was such that if I ever can receive that of which I had but a foretaste,
I would give all that I am, all that I ever hope to be, to feel what
I then felt!
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- The Lord's response to us is always filled with love.
Should not our response to Him be in kind, with real feelings
of love? He gives grace (or goodness) for grace, attribute for attribute.
As our obedience increases, we receive more grace (or goodness) for
the grace we return to Him. Offer Him the refinement of your attributes,
so that when He does appear you will be like Him.
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- It is part of the gift of charity to be able to recognize
the Lord's hand and feel His love in all that surrounds us. At times
it will not be easy to discover the Lord's love for us in all that we
experience, because He is a perfect, anonymous giver. You will
search all your life to uncover His hand and the gifts He has bestowed
upon you because of His intimate, modest, humble way of granting such
wonderful gifts.
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- Magnifying that gift from God will bring a new heart,
a pure heart, and ever-increasing love and peace. As we increasingly
think and act like Him, the attributes of the natural man will slip
away to be replaced by the heart and the mind of Christ. We will become
like Him and then truly receive Him.
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- There is a kind of happiness and wonder that makes
you serious. It is too good to waste on jokes. (From The Last
Battle)
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- Prostitutes are in no danger of finding their present
life so satisfactory that they cannot turn to God: the proud, the avaricious,
the self-righteous, are in that danger. (From The Problem of
Pain (2000 ))
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- The more you obey your conscience, the more your conscience
will demand of you. And your natural self, which is thus being starved
and hampered and worried at every turn, will get angrier and angrier.
In the end, you will either give up trying to be good, or else become
one of those people who, as they say, 'live for others' but always in
a discontented, grumbling way. . . . The Christian way is different:
harder and easier. Christ says 'Give me All. I don't want so much of
your time and so much of your money and so much of your work: I want
You. I have not come to torment your natural self, but to kill it. No
half-measures are any good. I don't want to cut off a branch here and
a branch there, I want to have the whole tree down. I don't want to
drill the tooth, or crown it, or stop it, but to have it out. Hand over
the whole natural self, all the desires which you think innocent as
well as the ones you think wicked—the whole outfit. I will give you
a new self instead. In fact, I will give you Myself: my own will shall
become yours. ( C.S. Lewis, Mere Christianity, 167).
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- It is a serious thing to live in a society of possible
gods and goddesses, to remember that the dullest and most uninteresting
person you can talk to may one day be a creature which, if you saw it
now, you would be strongly tempted to worship, or else a horror and
a corruption such as you now meet, if at all, only in a nightmare. All
day long we are, in some degree, helping each other to one or other
of these destination. … There are no ordinary people. You have
never met a mere mortal. Nations, cultures, arts, civilizations –
these are mortal, and their life is to ours as the life of a gnat. But
it is immortals whom we joke with, work with, marry snub, and exploit
– immortal horrors or everlasting splendors.
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- The command 'Be ye perfect' is not idealistic gas.
Nor is it a command to do the impossible. He is going to make us into
creatures that can obey that command. He said that we were "gods"
and He is going to make good His words. If we let Him... for we can
prevent Him, if we choose... He will make the feeblest and filthiest
of us into a god or goddess, dazzling, radiant, immortal creature, pulsating
all through with such energy and joy and wisdom and love as we cannot
now imagine, a bright stainless mirror which reflects back to God perfectly
His own boundless power and delight and goodness. The process will be
long and in parts very painful; but that is what we are in for. Nothing
less. He meant what he said.
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- Imagine yourself as a living house. God comes in to
rebuild that house. At first, perhaps, you can understand what He is
doing. He is getting the drains right and stopping the leaks in the
roof and so on: you knew that those jobs needed doing and so you are
not surprised. But presently He starts knocking the house about in a
way that hurts abominably and does not seem to make sense. What on earth
is He up to? The explanation is that He is building quite a different
house from the one you thought of- throwing out a new wing here, putting
on an extra floor there, running up towers, making courtyards. You thought
you were going to be made into a decent little cottage: but He is building
a palace. (C.S. Lewis, Mere Christianity, 174.)
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